TORAH
FIVE BOOKS OF MOSES
NEVI'IM
PROPHETS
KETUVIM
WRITINGS
Chapter 3
Translation and Transliteration of
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1Naomi, her mother-in-law, said to her, “Daughter, I must seek a home for you, where you may be happy.
אוַתֹּאמֶר לָהּ נָעֳמִי חֲמוֹתָהּ בִּתִּי הֲלֹא אֲבַקֶּשׁ־לָךְ מָנוֹחַ אֲשֶׁר יִיטַב־לָךְ׃
2Now there is our kinsman Boaz, whose girls you were close to. He will be winnowing barley on the threshing floor tonight.
בוְעַתָּה הֲלֹא בֹעַז מֹדַעְתָּנוּ אֲשֶׁר הָיִית אֶת־נַעֲרוֹתָיו הִנֵּה־הוּא זֹרֶה אֶת־גֹּרֶן הַשְּׂעֹרִים הַלָּיְלָה׃
3So bathe, anoint yourself, dress up, and go down to the threshing floor. But do not disclose yourself to the man until he has finished eating and drinking.
גוְרָחַצְתְּ וָסַכְתְּ וְשַׂמְתְּ שמלתך [שִׂמְלֹתַיִךְ] עָלַיִךְ וירדתי [וְיָרַדְתְּ] הַגֹּרֶן אַל־תִּוָּדְעִי לָאִישׁ עַד כַּלֹּתוֹ לֶאֱכֹל וְלִשְׁתּוֹת׃
4When he lies down, note the place where he lies down, and go over and uncover his feet and lie down. He will tell you what you are to do.”
דוִיהִי בְשָׁכְבוֹ וְיָדַעַתְּ אֶת־הַמָּקוֹם אֲשֶׁר יִשְׁכַּב־שָׁם וּבָאת וְגִלִּית מַרְגְּלֹתָיו ושכבתי [וְשָׁכָבְתְּ] וְהוּא יַגִּיד לָךְ אֵת אֲשֶׁר תַּעַשִׂין׃
5She replied, “I will do everything you tell me.”
הוַתֹּאמֶר אֵלֶיהָ כֹּל אֲשֶׁר־תֹּאמְרִי [אֵלַי] אֶעֱשֶׂה׃
6She went down to the threshing floor and did just as her mother-in-law had instructed her.
ווַתֵּרֶד הַגֹּרֶן וַתַּעַשׂ כְּכֹל אֲשֶׁר־צִוַּתָּה חֲמוֹתָהּ׃
7Boaz ate and drank, and in a cheerful mood went to lie down beside the grainpile. Then she went over stealthily and uncovered his feet and lay down.
זוַיֹּאכַל בֹּעַז וַיֵּשְׁתְּ וַיִּיטַב לִבּוֹ וַיָּבֹא לִשְׁכַּב בִּקְצֵה הָעֲרֵמָה וַתָּבֹא בַלָּט וַתְּגַל מַרְגְּלֹתָיו וַתִּשְׁכָּב׃
8In the middle of the night, the man gave a start and pulled back—there was a woman lying at his feet!
חוַיְהִי בַּחֲצִי הַלַּיְלָה וַיֶּחֱרַד הָאִישׁ וַיִּלָּפֵת וְהִנֵּה אִשָּׁה שֹׁכֶבֶת מַרְגְּלֹתָיו׃
9“Who are you?” he asked. And she replied, “I am your handmaid Rut. Spread your robe over your handmaid, for you are a redeeming kinsman.”
va-YO-mer mee AT va-TO-mer a-no-KHEE RUT a-ma-TE-kha u-fa-ras-TA kh'-na-FE-kha al a-ma-t'-KHA KEE go-AYL A-tah
טוַיֹּאמֶר מִי־אָתּ וַתֹּאמֶר אָנֹכִי רוּת אֲמָתֶךָ וּפָרַשְׂתָּ כְנָפֶךָ עַל־אֲמָתְךָ כִּי גֹאֵל אָתָּה׃
3:9 For you are a redeeming kinsman
The concept of the “redeeming kinsman,” goel (גואל) in Hebrew, had great significance in biblical times. In Megillat Rut, the word goel is used to refer to a relative in the context of a levirate marriage, which occurs when a man dies without children. In such a case, his brother is supposed to marry his widow and perpetuate the name of the deceased. In the Tanakh, the term goel is also used in another context. Vayikra (25:25) says “his nearest redeemer shall come,” referring to someone so deeply in debt that he is forced to sell his property until his closest relative comes to bail him out. Once again, a person’s redeemer is his closest relative. Hashem has many names in the Bible, one of which is Redeemer, as in the “Redeemer of Yisrael” (Isaiah 49:7). By referring to God as our Redeemer, we are stating that He is even closer to us than any of our nearest relations.
10He exclaimed, “Be blessed of Hashem, daughter! Your latest deed of loyalty is greater than the first, in that you have not turned to younger men, whether poor or rich.
יוַיֹּאמֶר בְּרוּכָה אַתְּ לַיהֹוָה בִּתִּי הֵיטַבְתְּ חַסְדֵּךְ הָאַחֲרוֹן מִן־הָרִאשׁוֹן לְבִלְתִּי־לֶכֶת אַחֲרֵי הַבַּחוּרִים אִם־דַּל וְאִם־עָשִׁיר׃
11And now, daughter, have no fear. I will do in your behalf whatever you ask, for all the elders of my town know what a fine woman you are.
יאוְעַתָּה בִּתִּי אַל־תִּירְאִי כֹּל אֲשֶׁר־תֹּאמְרִי אֶעֱשֶׂה־לָּךְ כִּי יוֹדֵעַ כָּל־שַׁעַר עַמִּי כִּי אֵשֶׁת חַיִל אָתְּ׃
12But while it is true I am a redeeming kinsman, there is another redeemer closer than I.
יבוְעַתָּה כִּי אָמְנָם כִּי אם גֹאֵל אָנֹכִי וְגַם יֵשׁ גֹּאֵל קָרוֹב מִמֶּנִּי׃
13Stay for the night. Then in the morning, if he will act as a redeemer, good! let him redeem. But if he does not want to act as redeemer for you, I will do so myself, as Hashem lives! Lie down until morning.”
יגלִינִי הַלַּיְלָה וְהָיָה בַבֹּקֶר אִם־יִגְאָלֵךְ טוֹב יִגְאָל וְאִם־לֹא יַחְפֹּץ לְגָאֳלֵךְ וּגְאַלְתִּיךְ אָנֹכִי חַי־יְהֹוָה שִׁכְבִי עַד־הַבֹּקֶר׃
14So she lay at his feet until dawn. She rose before one person could distinguish another, for he thought, “Let it not be known that the woman came to the threshing floor.”
ידוַתִּשְׁכַּב מרגלתו [מַרְגְּלוֹתָיוֹ] עַד־הַבֹּקֶר וַתָּקָם בטרום [בְּטֶרֶם] יַכִּיר אִישׁ אֶת־רֵעֵהוּ וַיֹּאמֶר אַל־יִוָּדַע כִּי־בָאָה הָאִשָּׁה הַגֹּרֶן׃
15And he said, “Hold out the shawl you are wearing.” She held it while he measured out six measures of barley, and he put it on her back. When she got back to the town,
טווַיֹּאמֶר הָבִי הַמִּטְפַּחַת אֲשֶׁר־עָלַיִךְ וְאֶחֳזִי־בָהּ וַתֹּאחֶז בָּהּ וַיָּמָד שֵׁשׁ־שְׂעֹרִים וַיָּשֶׁת עָלֶיהָ וַיָּבֹא הָעִיר׃
16she came to her mother-in-law, who asked, “How is it with you, daughter?” She told her all that the man had done for her;
טזוַתָּבוֹא אֶל־חֲמוֹתָהּ וַתֹּאמֶר מִי־אַתְּ בִּתִּי וַתַּגֶּד־לָהּ אֵת כָּל־אֲשֶׁר עָשָׂה־לָהּ הָאִישׁ׃
17and she added, “He gave me these six measures of barley, saying to me, ‘Do not go back to your mother-in-law empty-handed.'”
יזוַתֹּאמֶר שֵׁשׁ־הַשְּׂעֹרִים הָאֵלֶּה נָתַן לִי כִּי אָמַר [אֵלַי] אַל־תָּבוֹאִי רֵיקָם אֶל־חֲמוֹתֵךְ׃
18And Naomi said, “Stay here, daughter, till you learn how the matter turns out. For the man will not rest, but will settle the matter today.”
יחוַתֹּאמֶר שְׁבִי בִתִּי עַד אֲשֶׁר תֵּדְעִין אֵיךְ יִפֹּל דָּבָר כִּי לֹא יִשְׁקֹט הָאִישׁ כִּי־אִם־כִּלָּה הַדָּבָר הַיּוֹם׃
