TORAH
FIVE BOOKS OF MOSES
NEVI'IM
PROPHETS
KETUVIM
WRITINGS
Chapter 22
Translation and Transliteration of
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1Some time afterward, Hashem put Avraham to the test. He said to him, “Avraham,” and he answered, “Here I am.”
אוַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
2And He said, “Take your son, your favored one, Yitzchak, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the heights that I will point out to you.”
va-YO-mer kakh NA et bin-KHA et y'-khee-d'-KHA a-sher a-HAV-ta et yitz-KHAK v'-LEKH l'-KHA el E-retz ha-mo-ri-YAH v'-ha-a-LAY-hu SHAM l'-o-LAH AL a-KHAD he-ha-REEM a-SHER o-MAR ay-LE-kha
בוַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃
3So early next morning, Avraham saddled his ass and took with him two of his servants and his son Yitzchak. He split the wood for the burnt offering, and he set out for the place of which Hashem had told him.
גוַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבֹשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר־לוֹ הָאֱלֹהִים׃
4On the third day Avraham looked up and saw the place from afar.
דבַּיּוֹם הַשְּׁלִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא אֶת־הַמָּקוֹם מֵרָחֹק׃
5Then Avraham said to his servants, “You stay here with the ass. The boy and I will go up there; we will worship and we will return to you.”
הוַיֹּאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם׃
6Avraham took the wood for the burnt offering and put it on his son Yitzchak. He himself took the firestone and the knife; and the two walked off together.
ווַיִּקַּח אַבְרָהָם אֶת־עֲצֵי הָעֹלָה וַיָּשֶׂם עַל־יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ וְאֶת־הַמַּאֲכֶלֶת וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃
7Then Yitzchak said to his father Avraham, “Father!” And he answered, “Yes, my son.” And he said, “Here are the firestone and the wood; but where is the sheep for the burnt offering?”
זוַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃
8And Avraham said, “Hashem will see to the sheep for His burnt offering, my son.” And the two of them walked on together.
חוַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃
9They arrived at the place of which Hashem had told him. Avraham built a mizbayach there; he laid out the wood; he bound his son Yitzchak; he laid him on the mizbayach, on top of the wood.
טוַיָּבֹאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר־לוֹ הָאֱלֹהִים וַיִּבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל־הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים׃
10And Avraham picked up the knife to slay his son.
יוַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃
11Then an angel of Hashem called to him from heaven: “Avraham! Avraham!” And he answered, “Here I am.”
יאוַיִּקְרָא אֵלָיו מַלְאַךְ יְהֹוָה מִן־הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
12And he said, “Do not raise your hand against the boy, or do anything to him. For now I know that you fear Hashem, since you have not withheld your son, your favored one, from Me.”
יבוַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃
13When Avraham looked up, his eye fell upon a ram, caught in the thicket by its horns. So Avraham went and took the ram and offered it up as a burnt offering in place of his son.
יגוַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא וְהִנֵּה־אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת־הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃
14And Avraham named that site Adonai-yireh, whence the present saying, “On the mount of Hashem there is vision.”
ידוַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יְהֹוָה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהֹוָה יֵרָאֶה׃
15The angel of Hashem called to Avraham a second time from heaven,
טווַיִּקְרָא מַלְאַךְ יְהֹוָה אֶל־אַבְרָהָם שֵׁנִית מִן־הַשָּׁמָיִם׃
16and said, “By Myself I swear, Hashem declares: Because you have done this and have not withheld your son, your favored one,
טזוַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם־יְהֹוָה כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶךָ׃
17I will bestow My blessing upon you and make your descendants as numerous as the stars of heaven and the sands on the seashore; and your descendants shall seize the gates of their foes.
יזכִּי־בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל־שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו׃
18All the nations of the earth shall bless themselves by your descendants, because you have obeyed My command.”
v'-hit-ba-r'-KHU v'-zar-a-KHA KOL go-YAY ha-A-retz AY-kev a-SHER sha-MA-ta b'-ko-LEE
יחוְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ עֵקֶב אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי׃
22:18 All the nations of the earth shall bless themselves by your descendants
PM Ehud Barak visiting the NASDAQ
After Avraham demonstrates his unwavering faith in Hashem with the binding of Yitzchak, the Lord repeats His original promise found in Sefer Bereishit (12:3), and assures Avraham that all the nations of the world will be blessed through him. When we look at the many contributions that the State of Israel makes to the entire world even beyond its spiritual message – such as its technological, agricultural and humanitarian innovations – we see that the State of Israel is a fulfillment of this biblical promise.Contemporary Israel has come to be known as the “Start-up Nation,” and there are actually more Israeli companies on the NASDAQ stock exchange than any foreign country besides China. Israel plays an outsized role in the global economy, proving this blessing’s efficacy.
19Avraham then returned to his servants, and they departed together for Be'er Sheva; and Avraham stayed in Be'er Sheva.
יטוַיָּשָׁב אַבְרָהָם אֶל־נְעָרָיו וַיָּקֻמוּ וַיֵּלְכוּ יַחְדָּו אֶל־בְּאֵר שָׁבַע וַיֵּשֶׁב אַבְרָהָם בִּבְאֵר שָׁבַע׃
20Some time later, Avraham was told, “Milcah too has borne children to your brother Nahor:
כוַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃
21Uz the first-born, and Buz his brother, and Kemuel the father of Aram;
כאאֶת־עוּץ בְּכֹרוֹ וְאֶת־בּוּז אָחִיו וְאֶת־קְמוּאֵל אֲבִי אֲרָם׃
22and Chesed, Hazo, Pildash, Jidlaph, and Bethuel”
כבוְאֶת־כֶּשֶׂד וְאֶת־חֲזוֹ וְאֶת־פִּלְדָּשׁ וְאֶת־יִדְלָף וְאֵת בְּתוּאֵל׃
23Bethuel being the father of Rivka. These eight Milcah bore to Nahor, Avraham's brother.
כגוּבְתוּאֵל יָלַד אֶת־רִבְקָה שְׁמֹנָה אֵלֶּה יָלְדָה מִלְכָּה לְנָחוֹר אֲחִי אַבְרָהָם׃
24And his concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.
כדוּפִילַגְשׁוֹ וּשְׁמָהּ רְאוּמָה וַתֵּלֶד גַּם־הִוא אֶת־טֶבַח וְאֶת־גַּחַם וְאֶת־תַּחַשׁ וְאֶת־מַעֲכָה׃
